Monday, November 18, 2013

Quran Verses on Various Topics

1) Islam is the only acceptable religion

3:85And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.”

2) No Free Will

81:27-29Verily this is no less than a Message to (all) the Worlds: (With profit) to whoever among you wills to go straight: But ye shall not will except as Allah wills,- the Cherisher of the Worlds.”

            2.1) God misleading people
                  2:15 [But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
                  2:17 “Allah mocks at them and gives them increase in their wrong-doings to wander blindly.”

3) Muhammad responding to critics

2:13: And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.

68:44: So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.

4) Ad-Hominems/ Insults

98:6 “Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.”

5) Conspiratorial and Paranoid Muhammad

2:14 “And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."

6) Angels taught black magic

      2:102 “And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.”

7) If it was not from god then there would be contradictions in it.

4:82 “Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah , they would have found within it much contradiction.”

8) Only Allah knows what is in the womb

31:34: Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.

Hadith Bukhari Vol. 6, Book 60, Hadith 219 : Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah."

9) Muhammad called a liar

16:101 - And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.

25:4 – “And those who disbelieve say, "This [Qur'an] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.”

10) Muhammad accused of learning or being helped

16:103 - And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.

25:4 – “And those who disbelieve say, "This [Qur'an] is not except a falsehood he invented, and another people assisted him in it." But they have committed an injustice and a lie.

25:5 – “And they say, "Legends of the former peoples which he has written down, and they are dictated to him morning and afternoon."

11) Skepticism of the Meccan Polytheists

i) Why the Qur'an wasn’t produced all at once?

25:32-33 – “And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?" Thus [it is] that We may strengthen thereby your heart. And We have spaced it distinctly. ”

ii) Why the Qur’an wasn’t revealed to an angel that would appear to the Meccans?

25: 7 – “And they say, "What is this messenger that eats food and walks in the markets? Why was there not sent down to him an angel so he would be with him a

12) Equality or lack there of for Slaves

16:75 – “Allah puts forward the example (of two men a believer and a disbeliever); a slave (disbeliever) under the possession of another, he has no power of any sort, and (the other), a man (believer) on whom We have bestowed a good provision from Us, and He spends thereof secretly and openly. Can they be equal? (By no means, not). All the praises and thanks be to Allah. Nay! (But) most of them know not.”
13) Muslim does not doubt
49:15 – “Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones
14) Inimitability of Qur'an
17:88 – "Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants.""

2:23-24 - "And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful. But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers."

10:37-38 - "And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds. Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful.""

11:13-14 - "Or do they say, "He invented it"? Say, "Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful." And if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims?"
14.1) Response by Meccans
8.31 – "And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples.""
15) Abrupt Change in Narrator
21:18-19 – "Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe. To Him belongs whoever is in the heavens and the earth. And those near Him are not prevented by arrogance from His worship, nor do they tire."
16) Muhammad speaks in 1st person

51:49-51- “And of all things We (Allah) created two mates; perhaps you will remember. So flee to Allah . Indeed, I (Muhammad) am to you from Him a clear warner. And do not make [as equal] with Allah another deity. Indeed, I (Muhammad) am to you from Him a clear warner.”

17) Charity can be used for Islamic Proselytizing

9:60 – “Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah . And Allah is Knowing and Wise.”

Tafsir ibn Kathir – “Al-Mu'allafatu Qulubuhum There are several types of Al-Mu'allafatu Qulubuhum. There are those who are given alms to embrace Islam... Some of Al-Mu'allafatu Qulubuhum is given from alms so that they become better in Islam and their heart firmer in faith... Some people are given because some of his peers might embrace Islam, while others are given to collect alms from surrounding areas, or to defend Muslim outposts.”

18) Muhammad & Self-Serving Revelations

33:36 – “It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.”

33:37 – “And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah ," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.”

33:50 – “...a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers...”

19) Meccans on Ressurection

17:49-51- “And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?" Say, "Be you stones or iron Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon –“

44:34-37- “Indeed, these [disbelievers] are saying, There is not but our first death, and we will not be resurrected. Then bring [back] our forefathers, if you should be truthful.”

45:24-26- “And they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming. And when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful." Say, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know."

Monday, February 4, 2013

Qur'an's Error: Sura 4:82 "If [Quran] had been from other than Allah, they would have found within it much contradiction"

Sura 4:82 would be found in the average Islamophile's list of favorite verses. It is often quoted in the form of a challenge to Skeptics and others. 

Sura 4:82 states the following; (

Sahih International
If it had been from [any] other than Allah , they would have found within it much contradiction.
Muhsin Khan
Had it been from other than Allah, they would surely have found therein much contradictions.
If it had been from other than Allah they would have found therein much incongruity.
Yusuf Ali
Had it been from other Than Allah, they would surely have found therein Much discrepancy.
And if it were from any other than Allah, they would have found in it many a discrepancy.
Dr. Ghali
And if it had been from (any where) other than the Providence of Allah, indeed they would have found in it many difference (s).

Utilizing this verse, the Muslim apologist will demand reasonable individuals to show an error in the Qur'an. They will also state with exuding confidence that no one in 14 centuries have been able to show an error in the Quran.

Such a conversation usually unfolds in 2 ways; i) the Skeptic ignores the apologist or ii) the Skeptic shows some of the errors in the Quran (creation from blood clots, setting of sun in a muddy spring, seminal fluid from the back, flat earth, denial of human evolution etc).

Whenever ii) occurs, the apologist will usually dismiss any evidence and can be seen asserting his literary liberty to interpret the sentences however he wishes to. Given the spectacular vagueness of much of the Qur'anic statements, the conversation almost always reaches an impasse with each side rejecting the other's interpretation (and perhaps moving on to a round of creative insults).

However it seems to be the case that neither the apologist nor the Skeptic has reflected carefully on the challenge itself. The great irony of the Qur'an is that the very verse that issues this challenge also meets the challenge i.e. Sura 4:82 is an error on its own since it constructs a false conditional statement.

The verse states that if the Qur'an was from a source other than Allah, then it would contain many errors or contradictions.
Now consider this question, is it possible for a man-made work to contain no errors or contradictions? This should be uncontroversial. There are countless human texts that would be free of any errors, specifically falsifiable or 'findable' errors.
Then, if it is the case that it is possible for man-made works to be free of any errors, then it is also possible for the Qur'an to contain no errors and be man-made i.e. be from a source other than Allah.
Given the above possibility, Sura 4:82 constructs a false conditional for it is easily possible for the Qur'an to be "from other than Allah" and yet contain no errors.
Thus, Sura 4:82 is an erroneous statement.

It is recommended that the following videos (about "conditional statements") are watched;

Philosophy: Conditionals Parts 1-4 by Justin Khoo, Asst. Professor of Philosophy at MIT


In Logic, certain statements are called "conditional statements" when it consists of a relationship between 2 (or more) atomic statements where one is the antecedent and the other is the consequent. These are usually denoted as "If ... then" statements. For example;

"If John is a human, then John is a mammal"

The antecedent in this case is "John is a human" and the consequent is "John is a mammal". In logic, this statement is equivalent to it's "contrapositive statement" which in the above case would say;

"If John is not a mammal, then John is not a human"

In Formal Logic, any conditional statement can be symbolized in the following manner;

"P --> Q"
=(this is equivalent to its contrapositive)=
 "~Q --> ~P"

P symbolizes the antecedent; Q symbolizes the consequent; '~' symbolizes negation (i.e ~P means "not P" or "P is false"); '-->' symbolizes the conditional relationship (i.e. "~Q --> ~P" means "IF not Q THEN not P)

A fair knowledge of these simple concepts alone are sufficient to examine the Qur'anic statement in Sura 4:82. Consider the verse,

"If [Qur'an] had been from other than Allah, they would have found within it much contradiction"

The verse expresses a conditional relationship between two atomic statements. The antecedent is the atomic statement "The Qur'an is not from Allah". The consequent is the atomic statement "many Errors will be found in the Quran" (Verse rephrased for simplicity). Thus the verse is stating the following relationship;

"If the Qur'an is not from Allah, then many errors will be found in the Quran"

Let A = "The Qur'an is from Allah". Thus ~A = "The Qur'an is not from Allah" (which is the antecedent above).
Let E = "many Errors will be found in the Quran" (which is the consequent).
The above statement can be symbolized as

"~A --> E"

As stated above, this statement is logically equivalent to it's contrapositive statement which would state the following;

"~E --> ~(~A)"
"~E --> A"
"If many errors are not found in the Qur'an, then the Qur'an is from Allah"

For those who were unable to spot the mistake in the original verse, its contrapositive statement should certainly render the issue clearer. A conditional statement is false if it is possible for the antecedent to be true and the consequent still false. Such is the case for this verse.

Take the original verse for example, it is possible for the antecedent to be true and yet for the consequent to be false i.e. for the Qur'an to be not from Allah, and at the same time be free of errors. Likewise, for the contrapositive statement, it is possible for there to be no errors in the Qur'an and yet at the same time, not be a product of divine intelligence.

It would clearly be absurd to state that any piece of text that does not contain errors is from Allah and yet this is what the Qur'an claims by logical extension. Certainly, for the Muslim apologist (especially ones acquainted with the principles of Propositional Logic), this is an irrefutable error in their Holy Book. Their only option to rescue the Qur'an is to show that it is impossible for the Qur'an to not be from Allah if it had no errors in it. Of course, this is not at all a tenable position as Humans have produced countless texts with no errors in it.

Thus, offering one of the greatest unintentional ironies, the very verse that challenges one to show errors in the Qur'an is on its own an irrefutable error.

The argument in its simplest form can be symbolically represented in the following way;


1.  If there are no errors in the quran, then it is true that “If the quran is not from god, then there are errors in the quran”
2.  For all X, it is not true that “if there are no errors in X, then X is from god”
3.  For all X, if there are errors in X, then X is not from god
4.  SHOW: There are errors in the quran
5.               ASSUME there are no errors in the quran
6.               SHOW: Contradiction
7.                             If the quran is not from god, then there are errors in the quran
8.                             If there are no errors in the quran, then the quran is from god
9.                             It is not true that “if there are no errors in the quran, then the quran is from god”
10.                           Contradiction (8, 9)
11. If there are errors in the quran, then quran is not from god
12. The quran is not from god 



Possible Objections from Muslims

1) The verse actually means "Since Qur'an is from Allah, no errors will be found in the Quran."

Reply: Such an objection is tantamount to claiming that the Qur'an meant to say "X" but instead said "Y". Even if this is what the Qur'an meant by the verse, it has no bearing on the argument above. The argument above is based on the structure of the statement in the Qur'an. It is the structure that is at fault. For example, consider the verse again

"If the Qur'an is not from Allah, then errors will be found in the Quran"

Let A = "The Qur'an is from Allah". Thus ~A = "The Qur'an is not from Allah" (which is the antecedent above). Let E = "Errors will be found in the Quran" (which is the consequent). The above statement can be symbolized as
"~A --> E"

If instead, the Qur'an were to say "If the Qur'an is from Allah, then no Errors will be found in the Quran" (i.e. "A --> ~E), then the conditional relationship would be correct. However, as it is currently found in the Qur'an, the conditional relationship is false.

2) The verse is an example of Abductive Reasoning

Reply: First and foremost, it should be noted that Abductive logic does not absolve the false relationship constructed in a conditional statement. Thus, this is an absurd and misinformed use of the term "Abductive Rasoning". 

A false conditional is a false statement i.e. it is an error in the truth of the statement. This is not an error in deductive logic for it to be reconciled with inductive or abductive reasoning. To state so, is to show an utter misunderstanding of the argument presented in this blogpost as well as ignorance of formal Logic.

Secondly, abductive reasoning could only have been utilized if the conditional statement had been in the form of a true conditional, as found in objection 1,  i.e. "If the Qur'an is from Allah, then no Errors will be found in the Quran". However, this would still be a very weak case of abductive reasoning.

Abductive Reasoning can be defined in the following way; it is a form of reasoning that allows one to reasonably hypothesize an inconclusive statement from a known event. For example, consider the following conditional

(1) "If there is fire, then there is smoke"

In formal logic, based on the above conditional, it is fallacious to conclude there is fire if there is smoke (Since that is not what the conditional states; this commits the fallacy called Affirming the Consequent). However, if one were to see smoke, it is certainly reasonable for one to assume or hypothesize that there is fire (even if the fire is not visible). Such a form of reasoning is called Abduction (as opposed to deduction or induction).

On the other hand, consider this conditional statement;

(2) "If it is night, then John is asleep"

Unlike example (1), it is not as reasonable to assume that it is night just because John is asleep as he could be sleeping during daytime in this particular instance. This would constitute a weak case of abductive reasoning.

However, consider a conditional such as this,

(3) "If Obama is living in Mars, then Obama is breathing"

Based on this conditional, it would in fact be unreasonable to abduce from the fact that Obama is breathing, that he is living in Mars. However, note that the conditional is a true statement i.e. if Obama were to be alive on Mars, he would have to be breathing. Yet it would be unreasonable to state that he is on Mars merely because he is breathing. This would constitute an absurd case of abductive reasoning. 

Likewise, even if the Qur'an contained no errors, it would not be reasonable to state that the Quran is from Allah. To establish such a form of reasoning, the Muslim would have to take on the absurd task of showing that any text that is free of errors are from Allah. Of course, this is false as countless human works contain no errors or contradictions etc.

3) Special Pleading: The Qur'an is special for reason 'X', therefore any human author would produce many errors.

Reply: Such an argument is a textbook case of the fallacy of special pleading. Some of the reasons given by apologists are the following;

1) The Qur'an is considered sacred by over a billion people.
2) The Qur'an is considered the best Arabic work.
3) The Qur'an is the basis for the Arabic language.

These are some of the reasons given by apologists to argue that the Qur'an is special enough that if it were the product of a human being, they would make many errors. What the apologists fail to do is to demonstrate how such reasons entail that the text cannot be the work of a human being, even if it is accepted that such reasons make the Qur'an "special" or "unique".

The reasons given by apologists revolve around the following two facts; i) The Qur'an has importance to Muslims and ii) The Qur'an is important for the Arabic language.

Neither fact requires supernatural interference. It is very understandable, for reasons all too human, how anything from an idol to a person to a book to a sport can be influential for people and communities, and even be turned into divine symbols; especially if the said people or communities are prone to superstitions or gullibility.

Likewise, the next fact about the importance of the Qur'an in the Arabic language is also understandable for the same sociological reasons. The great Arab civilizations of the past that produced its writers, linguists, poets and litterateurs lived in Islamic nations that consisted of the same people and communities mentioned in the previous paragraph.

This idea is well stated in the words of E.H. Palmer, who says,

"That the best of Arab writers has never succeeded in producing anything equal in merit to the Qur’├ón itself is not surprising. In the first place, they have agreed before-hand that it is unapproachable, and they have adopted its style as the perfect standard; any deviation from it therefore must of necessity be a defect. Again, with them this style is not spontaneous as with Mohammed and his contemporaries, but is as artificial as though Englishmen should still continue to follow Chaucer as their model, in spite of the changes which their language has undergone. With the prophet the style was natural, and the words were those used in every-day ordinary life, while with the later Arabic authors the style is imitative arid the ancient words are introduced as a literary embellishment. The natural consequence is that their attempts look laboured and unreal by the side of his impromptu and forcible eloquence."

Thus, attempts to save the Qur'an by invoking it's subjective religious influence or its historically contingent linguistic influence are guilty of the fallacy of special pleading. These characteristics of the Qur'an do not explain why such a text, with the vast majority of its statements having no falsifiable information, should contain "many errors if it were the product of a human being."


In conclusion, by constructing a false conditional statement in Sura 4:82, the Qur'an has committed an irrefutable error. The irony of the fact that this erroneous Qur'anic verse challenges skeptics to show a Qur'nic error is, almost divinely, priceless.


There seems to have been a debate about this issue on youtube between a Skeptic and a Muslim apologist. The apologist, apparently did the unthinkable, by stating that any book that does not contain errors are from a divine source. For such unfortunate souls, the skeptic, who goes by thinker1, has created (sorry, it was revealed to him) a book that is i) free of errors and ii) claims to be from God. Here you go,